The trendy “tradwife” movement. What’s this all about, really? The term trad wife, which denotes the view of a traditional wife with traditional values, was originally displayed about six years ago when several millennial and zoomer housewives took to social media and showcased their idealistic, domesticated lifestyles.

These young ladies began to glamorize the iconic All-American 1950s woman as they posted pictures donning the classic fit and flare dress with attached apron and pump high highs. Whether they are placing meals on the table for their family with a glistening smile, vacuuming their immaculate homes, or greeting their husbands at the end of the day with a passionate kiss, the message is to showcase traditional gender roles and the culture of that nostalgic time era. In the time when men were the sole breadwinners and providers, women stayed home and were caretakers.

According to Estee Williams, a 25-year-old trad wife and TikTok influencer who inspires women how to cook, clean, and maintain beauty for their husbands, “a tradwife submits to her husband and serves her family. This concept is not degrading or considered to be of lesser value than him. This is more common with traditional Christians.” Many of her recent videos share how to find a masculine man and dish out advice for high school girls who are questioning and eager to learn more about her “old school” lifestyle.

While this concept continues to grow and gain momentum on nearly every social media platform, gaining traction, it is apparent that a younger generation of women is seeking men who will lead, provide, and protect them (Ephesians 5: 25-33). However, this movement hasn’t come without a spark of controversy, even among the faith-based circles.
How should we respond to this tradwife movement through a Biblical lens?

The phenomenon of a traditional, simpler, and older way of life is nothing new. After all, it’s the cycle of life as families pass down their traditions to their children. It is common for children to take on some of those customs and part ways with others, maybe starting something new. This is where we see old-fashioned ethics and new terms like “trad wife” come into play.

However, these homemade definitions are not synonymous with the Biblical housewife portrayed in Proverbs 31 or Titus 2. Where the tradwife focuses on some Biblical views, it completely misses the mark on others. While there are distinct gender roles noted in God’s Word, we are all called to submit to Christ, first and foremost (James 4:7), and then to one another in marriage (Ephesians 5:21).

Where a tradwife focuses on outward appearances and the authority of her husband, Biblical womanhood encourages marriage to be rooted in faith and glorify God – together. Marriage is a servanthood where a husband is called to love his wife as Christ did the church, and a wife is called to submit to her husband so that he can lead in confidence. There is mutual love, respect, and honor (Ephesians 5:21-33).

The Proverbs 31 woman seeks after God's heart (Mark 12:30), embraces her role as mother and wife, cares for her feminine beauty (1 Peter 3:3-4), is a cheerful giver (2 Corinthians 9:6-8), serves with a gracious heart, and walks with purpose, seeking God’s will and way for her life. This could mean working in or outside of the home.

Titus 2 is generally an older (wiser) woman who is portrayed as a role model and mentor for young ladies, training them to trust God and walk in obedience. They share the real meaning behind submission, which is to walk with dignity and grace, honoring God’s design for marriage and encouraging young wives to serve and love their husbands and families with compassion.

Like with any cultural trend, we need to be careful not to be swept away by all its enticing and enamoring effects and choose to seek God’s will and way for our lives by digging into His Word and seeking Truth. The beauty of God’s Word is that it never changes (Psalm 119:89, Isaiah 40:8, Malachi 3:6). In a world that is forever evolving, His Word remains the same. We can count on that—it’s a promise!

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